CASE
OF SEYIDZADE v. AZERBAIJAN
(Application
no. 37700/05)
JUDGMENT
STRASBOURG
3
December 2009
This
judgment will become final in the circumstances set out in Article 44
§ 2 of the Convention. It may be subject to editorial revision.
In
the case of Seyidzade v. Azerbaijan,
The
European Court of Human Rights (First Section), sitting as a Chamber composed
of:
Nina
Vajić,
President,
Anatoly Kovler,
Khanlar Hajiyev,
Dean Spielmann,
Sverre Erik Jebens,
Giorgio Malinverni,
George Nicolaou,
judges,
and Søren Nielsen,
Section
Registrar,
Having
deliberated in private on 12 November 2009,
Delivers
the following judgment, which was adopted on that date:
PROCEDURE
1. The
case originated in an application (no. 37700/05)
against the Republic of Azerbaijan lodged with the Court under Article 34 of the
Convention for the Protection of Human Rights and Fundamental Freedoms (“the
Convention”) by an Azerbaijani national, Mr Miraziz Mirasgar oglu Seyidzade (Mirəziz
Mirəsgər oğlu Seyidzadə – “the applicant”), on
7 October 2005.
2. The
applicant, who had been granted legal aid, was represented by Mr A. Rzayev,
a lawyer practising in Baku. The Azerbaijani Government (“the Government”)
were represented by their Agent, Mr Ç. Asgarov.
3. The
applicant alleged, in particular, that his right to stand for election, as
guaranteed by Article 3 of Protocol No. 1 to the Convention, had been
infringed.
4. On
11 January 2007 the President of the First Section decided to give notice of the
application to the Government. It was also decided to examine the merits of the
application at the same time as its admissibility (Article 29 § 3).
THE
FACTS
I. THE
CIRCUMSTANCES OF THE CASE
5. The
applicant was born in 1949 and lives in Baku.
6. The
applicant held positions as head of the education department of the Caucasus
Muslims Board (Qafqaz
Müsəlmanlar İdarəsi, the official governing body of
Muslim religious organisations in Azerbaijan), member of the Qazi (Islamic
Judges’) Council (Qazılar
Şurası) of the Caucasus Muslims Board, and director of the
Sumgayit branch of Baku Islamic University. He was also a founder and
editor-in-chief of a journal called Kelam,
published since 2002 and printing various articles with an Islamic religious
content.
7. On
an unspecified date, the applicant lodged an application with the Constituency
Electoral Commission (“the ConEC”) for the single-seat Massalli Village
Electoral Constituency No. 71 for registration as a candidate in the upcoming
elections to the Milli Majlis (Parliament) on 6 November 2005. Together
with the application, he submitted a written undertaking to terminate any
professional activities incompatible with the office of member of parliament.
8. According
to the minutes of the joint meeting of the Qazi
Council and Religious Science Council of the Caucasus Muslims Board held
on 14 July 2005, the applicant’s membership of the Qazi
Council was terminated on the basis of his own resignation letter. It was
noted that the resignation was accepted in view of the applicant’s having
nominated himself as a candidate for the parliamentary elections.
9. According
to an order issued by the chairman of the Caucasus Muslims Board on 15 August
2005, the applicant was relieved of his positions as head of the Board’s
education department and director of the Sumgayit branch of Baku Islamic
University.
10. On
25 August 2005 the ConEC refused to register the applicant as a candidate
because he “was continuing his activities as a professional clergyman (peşəkar
din xadimi)”, which were incompatible with the requirements of Article
14.2.4 of the Electoral Code.
11. The
applicant complained about this decision to the Central Electoral Commission
(“the CEC”). On 27 August 2005 the CEC rejected the applicant’s complaint.
The entire CEC decision consisted of the following:
“[The
CEC], having examined the complaint of Miraziz Mirasgar oglu Seyidzade, who has
nominated himself for election to the Milli Majlis ..., in accordance with
Articles 19.4, 19.14, 28.4 and 112.9 of the Electoral Code and Articles 3.5 and
3.6 of the Law of 27 May 2003 on the approval and entry into force of the
Electoral Code, decides:
To
reject the complaint of Miraziz Mirasgar oglu Seyidzade as unsubstantiated.”
12. The
applicant lodged an appeal against this decision with the Court of Appeal,
complaining that his candidacy had been terminated unlawfully as he had resigned
from all positions involving “professional religious activity” and was no
longer engaged in any religious activities. On 1 September 2005 the Court
of Appeal rejected his appeal, finding that the CEC’s decision was lawful.
Specifically, the Court of Appeal noted:
“According
to the materials in the case file, Miraziz Mirasgar oglu Seyidzade, who has
nominated himself for election to the Milli Majlis, is a clergyman.
According
to Article 56 of the Constitution of the Republic of Azerbaijan, the right of
clergymen ... to participate in elections may be restricted.
According
to the requirements of Article 14.2.4 of the Electoral Code of the Republic of
Azerbaijan, clergymen may not serve as members of the Milli Majlis while they
are engaged in professional religious activity.
The
applicant’s arguments that he had been relieved of his positions with the
Caucasus Muslims Board and Baku Islamic University cannot be considered as a
ground for upholding his claim.
Specifically,
the fact that [the applicant] has been relieved of the above-mentioned positions
does not rule out his engaging in professional religious activity.
On
the other hand, according to Article 85 of the Constitution of the Republic of
Azerbaijan, a clergyman may not be elected as a member of the Milli Majlis.
Accordingly,
given that the decision of the Central Electoral Commission was in compliance
with the requirements of the Constitution and the Electoral Code of the Republic
of Azerbaijan, the arguments advanced in the applicant’s appeal cannot be
considered as a basis for quashing this decision.”
13. The
applicant lodged a cassation appeal against this judgment with the Supreme
Court. On 8 September 2005 the Supreme Court dismissed the appeal using the same
reasoning.
14. The
applicant attempted to have the proceedings reopened and the case reviewed by
the Plenum of the Supreme Court, by lodging an additional cassation appeal with
the Supreme Court’s President. On 20 September 2005 the Supreme Court’s
President rejected his request, finding no grounds for reopening the
proceedings.
15. Lastly,
the applicant lodged a constitutional complaint. By an inadmissibility decision
of 26 October 2005, the Constitutional Court refused to admit the complaint for
examination on the merits, finding that the applicant had essentially disputed
the factual findings of the courts of general jurisdiction (specifically, on the
question whether the applicant was actually engaged in any “professional
religious activity”). The Constitutional Court noted that it had no competence
to review the correctness of the established factual circumstances of the case.
It also stated the following with regard to the restriction of clergymen’s
right to stand for election in general:
“According
to Article 7 (I) of the Constitution, the Republic of Azerbaijan is a
democratic, secular, unitary republic governed by the rule of law. Article 18
(I) of the Constitution provides that religion shall be separate from the State.
In this context, the above provisions must inevitably be taken into account in
the constitutional rules on formation of the supreme elected government body.
The
restriction on the election of clergymen to government bodies, which is based on
the demands of the public interest, has the primary aim of separating religion
from the State. The restriction serves the purposes of removing matters inherent
in the State’s functioning from the sphere of influence of religious
communities, clerics and religious figures, and keeping such influence to a
minimum.
Another
aim of the restriction is to separate religious voters from the clergy in the
context of the election process, as a means to ensure that voters form their
opinions and make their choice free from any undue interference.
It
must be noted that the legal systems of a number of other States also provide
for restrictions on the right of clergymen to stand for election. ...
Article
14.2.4 of the Electoral Code provides that clergymen cannot be members of the
Milli Majlis, President of the Republic, or members of municipalities while they
are engaged in professional religious activity. As such, the legislator applied
the “religious-based eligibility requirement” restricting clergymen’s
right to serve as members of parliament only to periods when the latter are
engaged in professional religious activity.”
II. RELEVANT
DOMESTIC LAW
A. Constitution
of the Republic of Azerbaijan of 1995
16. At
the material time, the relevant provisions of the Constitution provided as
follows:
Article
7 Azerbaijani State
“I. The
Azerbaijani State is a democratic, secular, unitary republic governed by the
rule of law. ...”
Article
18 Religion and State
“I. Religion
is separated from the State in the Republic of Azerbaijan. All religious faiths
shall be equal before the law.
II. The
spreading and proselytising of religions which undermine human dignity and
contradict the principles of humanism shall be prohibited.
III. The
State education system shall be secular.”
Article
56 Electoral rights
“I. Citizens
of the Republic of Azerbaijan shall have the right to elect and be elected to
the institutions of government, and to participate in referendums.
II. Persons
whose legal incapacity has been determined by a court decision shall not have
the right to participate in elections and referendums.
III. Members
of the armed forces, judges, State officials, clergymen (din
xadimləri), persons imprisoned pursuant to a final court judgment,
and other persons specified in this Constitution and in legislation may be
subject by law to restrictions on their right to participate in elections.”
Article
85 Requirements for candidates for election to the Milli Majlis of
the Republic of Azerbaijan
“I. Every
citizen of the Republic of Azerbaijan not younger than 25 years of age may be
elected as a member of the Milli Majlis ... in a manner stipulated by law.
II. Persons
who have dual citizenship, those who have obligations vis-à-vis
other States, those who work within the system of the executive or judicial
power and those who carry out any other types of remunerated activity except
scientific, pedagogical or creative activities, clergymen (din
xadimləri), persons whose legal incapacity has been determined by a
court decision, those who have been convicted of serious crimes and those who
are serving prison sentences pursuant to a conviction under a final judgment,
cannot be elected as members of the Milli Majlis ...”
B. Electoral
Code of the Republic of Azerbaijan of 2003
17. At
the material time, the relevant provisions of the Electoral Code provided as
follows:
Article
13 Passive electoral rights
“13.1. Except
for the cases stipulated in Article 56 of the Constitution of the Republic of
Azerbaijan and in this Code, every citizen who has active electoral rights shall
also have passive electoral rights, that is, he or she shall have the right to
form a referendum campaign group and to be elected as a member of the Milli
Majlis, as President or as a member of a municipality, provided he or she meets
the candidacy requirements laid down by the Constitution of the Republic of
Azerbaijan for these offices.
13.2. Restrictions
on passive electoral rights shall be established by Articles 56, 85, and 100 of
the Constitution of the Republic of Azerbaijan and by this Code.
13.3. Pursuant
to Articles 56 (III), 85 and 100 of the Constitution of the Republic of
Azerbaijan, the following persons shall not have passive electoral rights, that
is, they shall not have the right to be elected as a member of the Milli Majlis,
as President or as a member of a municipality:
13.3.1. persons
serving prison sentences pursuant to a conviction under a final judgment;
13.3.2. persons
convicted of the crimes under Articles 15.4-15.5 of the Criminal Code of the
Republic of Azerbaijan;
13.3.3. citizens
of the Republic of Azerbaijan with dual citizenship (until their second
citizenship expires); and
13.3.4. citizens
of the Republic of Azerbaijan who have obligations vis-à-vis
foreign States (until such obligations are terminated) ...”
Article
14 Incompatibility of positions (Vəzifələrin
uzlaşmaması)
“14.1. Cases
of incompatibility of positions shall be established by Articles 56, 85 and 100
of the Constitution and by this Code.
14.2. Pursuant
to Article 56 (III) of the Constitution of the Republic of Azerbaijan, the
following persons shall not have the right to serve as members of the Milli
Majlis, as President or as members of municipalities, by virtue of the positions
they occupy:
14.2.1. Members
of the armed forces (while in military service);
14.2.2. Judges
(while in office);
14.2.3. Civil
servants (while in State service); and
14.2.4. Clergymen
(din xadimləri)
(while engaged in professional religious activity (peşəkar
dini fəaliyyət ilə məsğul olduqları müddətdə)).”
Article
53 Nomination of candidates on their own initiative or directly by
voters
“...
53.3. An
application containing a written undertaking by the candidate to terminate any
activities incompatible with a post in an elected State or municipal body shall
be submitted together with the notification mentioned in Article 53.2 of the
Code. This application shall contain information on the candidate ([including]
his or her official workplace (or type of activity, if not working) ...”
Article
69 Equality of registered candidates and referendum campaign groups
“69.1. All
the registered candidates and referendum campaign groups shall have equal rights
and responsibilities, taking into account their status.
69.2. Registered
candidates and authorised representatives of referendum campaign groups who are
in State or municipal service or who work in the mass media under an employment
or civil contract shall be released from performing their official duties during
the period of their participation in the election (referendum) campaign (this
rule shall not apply to the [current] President of the Republic of Azerbaijan,
[current] members of the Milli Majlis or [current] members of municipalities).
The approved copy of the relevant order [on release from performing official
duties] shall be submitted to the electoral commission registering the
above-mentioned candidates or authorised representatives within 3 days, at the
latest, from the day of registration. Such candidates or authorised
representatives shall not abuse their official authority or positions in order
to gain privileges or advantages.”
Article
143 Principles governing elections to the Milli Majlis
“125
members shall be elected to the Milli Majlis from single-seat constituencies
(one member per constituency).”
Article
144 Right of the citizens of the Republic of Azerbaijan to be elected
to the Milli Majlis
“The
citizens of the Republic of Azerbaijan indicated in Article 85 of the
Constitution of the Republic of Azerbaijan may be elected as members of the
Milli Majlis ...”
C.
Law on Freedom of Religion of 1992
18. At
the material time, the Law on Freedom of Religion provided as follows:
Article
5 State and religious institutions
“In
the Republic of Azerbaijan, religion and religious institutions (dini
qurumlar) shall be separate from the State.
The
State shall not delegate any of its functions to religious institutions and
shall not interfere with their activities.
All
religions and religious institutions shall be equal before the law. ...
Religious
institutions shall not participate in the activities of political parties and
shall not provide them with financial assistance.
In
the event of the election or appointment of clergymen (din
xadimləri) to positions in the institutions of government, their
activities as clergymen (onların
din xadimi kimi fəaliyyəti) shall be suspended for the period
during which they occupy the relevant position.”
D. Relevant
domestic practice concerning the eligibility of civil servants to stand for
election
19. The
case of Agayev
v. Azerbaijan (no. 7607/06, declared inadmissible by the Court in a
Committee decision of 9 September 2009) contained the following facts relevant
to the present case regarding the eligibility requirements laid down by Article
14 of the Electoral Code. The applicant in that case was a candidate in the
elections of 6 November 2005 for the single-seat Saatli-Sabirabad-Kurdamir
Electoral Constituency No. 65. One of his opponents, G.A., was the Head of
the Saatli Regional Executive Authority (“the SREA”). Heads of regional
executive authorities were appointed and removed from their posts by the
President of the Republic. Following his formal registration as a candidate,
G.A. was temporarily relieved of his official duties, without pay, until 16
November 2005, pursuant to an SREA decision of 5 September 2005 signed by G.A.
himself. This decision was duly notified to the electoral authorities and the
President’s Office. G.A. also submitted an undertaking to terminate any
activities incompatible with the office of member of parliament, if elected as
such. The applicant challenged the lawfulness of the election process in the
constituency before the domestic authorities, arguing that G.A. should have been
definitively removed from his post by a presidential order prior to his formal
registration as a candidate. The electoral authorities and courts dismissed the
applicant’s claims, noting that G.A. had been temporarily relieved of his
duties in full compliance with Article 69.2 of the Electoral Code and that,
therefore, he was not in a position to unduly influence the electoral process in
his capacity as a high-ranking civil servant. For these reasons, G.A. was
allowed to stand as a candidate. Subsequently, G.A. won the election in the
constituency. On 2 December 2005 G.A. was definitively removed from his post by
a presidential order.
THE
LAW
I. ALLEGED
VIOLATION OF ARTICLE 3 OF PROTOCOL No. 1 TO THE CONVENTION
20. The
applicant complained that, although he had resigned from all positions which
could be construed as involving “professional religious activity”, his
nomination as a candidate for the parliamentary elections had been rejected
arbitrarily, in breach of Article 3 of Protocol No. 1 to the Convention, which
reads as follows:
“The
High Contracting Parties undertake to hold free elections at reasonable
intervals by secret ballot, under conditions which will ensure the free
expression of the opinion of the people in the choice of the legislature.”
A. Admissibility
21. The
Court notes that this complaint is not manifestly ill-founded within the meaning
of Article 35 § 3 of the Convention. It further notes that it is not
inadmissible on any other grounds. It must therefore be declared admissible.
B. Merits
1. The
parties’ submissions
22. The
Government argued that the disqualification of clergymen, while they were
engaged in professional religious activity, from serving as members of
parliament was within the State’s margin of appreciation in imposing
conditions on the rights to vote and stand for election. This restriction was
provided for by law and was not disproportionate and thus liable to thwart the
free expression of the opinion of the people in the choice of legislature.
23. The
Government noted that the Masally Region, where the applicant had intended to
run as a candidate, was under the constant influence of the Islamic religious
community and clergy. In this area, members of the clergy had an exceptional
degree of authority among local inhabitants, which could be used as a source of
undue influence on voters. As an active religious figure, the applicant would
have had an unfair advantage over other candidates from the same electoral
constituency.
24. The
Government maintained that, despite the applicant’s claim that he had resigned
from all positions involving religious activity, he had continued to fulfil his
professional duties as a clergyman, according to the information obtained by the
electoral commissions. The Government also noted that the applicant had
continued to hold the position of editor-in-chief of Kelam
during and after the election period.
25. The
applicant noted that there was no precise legal definition of the term
“clergyman” or “professional religious activity” in domestic law.
Therefore, describing him as a “clergyman” and, on this basis, restricting
his right to stand for election had not been prescribed by law. In any event,
Article 14.2.4 of the Electoral Code specified only that clergymen could not
serve as members of parliament. Therefore, the law did not preclude them from
standing for election and from being elected, and simply required that clergymen
cease their religious activity if and when elected to the Milli Majlis, and not
at the time of their nomination for election. Therefore, the electoral
authorities should have registered his candidacy based on a written undertaking
that he would cease any “professional religious activity” if elected.
Nevertheless, to be on the safe side, the applicant had taken precautionary
measures and resigned from all positions which could be construed as involving
“professional religious activity”.
26. The
applicant further argued that the domestic authorities’ finding and the
Government’s submission that, in practice, he had continued to engage in
professional religious activity had been incorrect. No evidence had been
presented in support of this finding. As to his continued performance of duties
as editor-in-chief of Kelam,
the applicant argued, firstly, that this job qualified merely as journalistic
(and not religious) activity and, secondly, that in any event he had stopped
performing his functions as the journal’s editor-in-chief at the time of his
nomination for election.
2. The
Court’s assessment
(a) General
principles
27. Article
3 of Protocol No. 1 enshrines a fundamental principle for effective political
democracy, and is accordingly of prime importance in the Convention system (see Mathieu-Mohin
and Clerfayt v. Belgium, 2 March 1987, § 47, Series A no. 113). The
Court has established that this provision guarantees
individual rights, including the rights to vote and to stand for election. As
important as those rights are, they are not, however, absolute. Since Article 3
recognises them without setting them out in express terms, let alone defining
them, there is room for “implied limitations”, and contracting States have a
wide margin of appreciation in this sphere. In their internal legal orders they
may make the rights to vote and to stand for election subject to conditions
which are not in principle precluded under Article 3 (ibid., §§ 51-52; Matthews
v. the United Kingdom [GC], no. 24833/94, § 63, ECHR 1999-I; and Labita
v. Italy [GC], no. 26772/95, § 201, ECHR 2000-IV). The concept of
“implied limitations” is of major importance for the determination of the
relevance of the aims pursued by the restrictions on the rights guaranteed by
this provision. Given that Article 3 of Protocol No. 1 is not limited by a
specific list of “legitimate aims” such as those enumerated in Articles
8-11, the States are therefore free to rely on an aim not contained in that list
to justify a restriction, provided that this aim is compatible with the
principle of the rule of law and the general objectives of the Convention.
Moreover, in examining compliance with Article 3 of Protocol No. 1, the Court
does not apply the tests of “necessity” or “pressing social need”;
instead, it has focused mainly on two criteria: whether there has been
arbitrariness or a lack of proportionality, and whether the restriction has
interfered with the free expression of the opinion of the people (see Yumak
and Sadak v. Turkey [GC], no. 10226/03, § 109 (iii), 8 July
2008).
28. While
the Contracting States enjoy a wide margin of appreciation in imposing
conditions on the right to vote and to stand for election, it is for the Court
to determine in the last resort whether the requirements of Article 3 of
Protocol No. 1 have been complied with; it has to satisfy itself that the
conditions do not curtail the rights in question to such an extent as to impair
their very essence and deprive them of their effectiveness; that they are
imposed in pursuit of a legitimate aim; and that the means employed are not
disproportionate (see Mathieu-Mohin
and Clerfayt, cited above § 52, and Gitonas
and Others v. Greece, 1 July 1997, § 39, Reports
of Judgments and Decisions 1997-IV). In particular, any conditions
imposed must not thwart the free expression of the people in the choice of the
legislature – in other words, they must reflect, or not run counter to, the
concern to maintain the integrity and effectiveness of an electoral procedure
aimed at identifying the will of the people through universal suffrage (see Hirst
v. the United Kingdom (no. 2) [GC], no. 74025/01, § 62, ECHR 2005-IX).
The Court also reiterates its approach in recent cases where, in the context of
its examination of the compliance of statutory restrictions on electoral rights
with the requirements of Article 3 of Protocol No. 1, it also had regard to the
importance of the notion of “lawfulness” inherent in the Convention (see Ādamsons
v. Latvia, no. 3669/03, §§ 116-19, 24 June 2008, where the Court,
at the outset of its analysis, assessed the lawfulness of a legislative
restriction on passive electoral rights; see also, mutatis
mutandis, Yumak
and Sadak, cited above, § 118, where the Court, at the outset of its
analysis, noted that the issue of the foreseeability of the legislative measure
complained of was not in dispute in that particular case).
29. Stricter
requirements may be imposed on the eligibility to stand for election to
parliament, as distinguished from voting eligibility (see Melnychenko
v. Ukraine, no. 17707/02, § 57, ECHR 2004-X). States have broad latitude
to establish constitutional rules on the status of members of parliament,
including criteria for declaring them ineligible. These criteria vary according
to the historical and political factors specific to each State. For the purposes
of applying Article 3, any electoral legislation must be assessed in the light
of the political evolution of the country concerned, so that features that would
be unacceptable in the context of one system may be justified in the context of
another (see Mathieu-Mohin
and Clerfayt, cited above, § 54; Podkolzina
v. Latvia, no. 46726/99, § 33, ECHR 2002-II; and Melnychenko,
cited above, § 55). While it is true that States have a wide margin of
appreciation when establishing eligibility conditions in abstract, the principle
that rights must be effective requires that the eligibility procedure contain
sufficient safeguards to prevent arbitrary decisions (see Podkolzina,
cited above, § 35, and Russian
Conservative Party of Entrepreneurs and Others v. Russia, nos. 55066/00
and 55638/00, § 50, ECHR 2007-I).
30. The
Court has held that Article 3 of Protocol No. 1 does not prevent, in principle,
Contracting States from introducing general policy schemes by way of legislative
measures whereby a certain category of individuals is treated differently from
others, provided that the interference with the rights of the statutory category
as a whole can be justified under the Convention. Where the domestic legislation
in issue is sufficiently clear and precise as to the definition of the
categories of persons affected and as to the scope of application of the
impugned statutory restriction, it is necessary only to determine that the
statute’s underlying purpose is compatible with the proportionality
requirements of the Convention. As long as the statutory distinction itself is
proportionate, the task of the domestic authorities may be limited to
establishing whether a particular individual belongs to the impugned statutory
category (see Ždanoka
v. Latvia [GC], no. 58278/00, §§ 112-14 and 125, ECHR 2006-IV,
with further reference to Rekvényi
v. Hungary [GC], no. 25390/94, §§ 34-50 and 58-62, ECHR 1999-III).
In such cases, the Court’s remaining role is simply to assess whether the
procedures applied in the applicant’s individual case, or the conclusions
reached by the domestic authorities in applying the relevant domestic
legislation, could be considered arbitrary (see Ždanoka,
cited above, § 127). Where the definition of the impugned statutory category is
wide or imprecise, it may be necessary to take an “individualised” approach
in restricting the electoral rights of a person belonging to that category and
to assess whether, in the specific individual case, his or her personal
political involvement represented a possible danger to the democratic order
(see, mutatis
mutandis, Ādamsons
v. Latvia, no. 3669/03, §§ 125, 24 June 2008).
(b) Application
to the present case
31. In
the present case, the applicant’s request for registration as a candidate was
refused on the basis of Article 85 (II) of the Constitution, which banned
“clergymen” from being elected to parliament, and Article 14.2.4 of the
Electoral Code, which made “clergymen” ineligible to serve as members of
parliament while they were engaged in “professional religious activity”.
32. The
Court notes that the primary issue in dispute in the present case is the alleged
unforeseeability and arbitrariness of the measure taken. In this context the
applicant argued, firstly, that the relevant law was ambiguous in respect of the
scope of the restriction imposed and, secondly, that it did not provide a
precise definition of the categories of persons whose rights were restricted.
Accordingly, the main thrust of the applicant’s complaint concerns the quality
of the law on which this restriction was based. In particular, the
foreseeability of the restriction is in dispute in the present case (contrast Yumak
and Sadak, cited above, § 118).
33. In
previous cases where the lawful basis and foreseeability of various measures
complained of under Article 3 of Protocol No. 1 was not in dispute, the Court,
as a general rule, limited its assessment of those measures solely to the
questions of their compatibility with the requirements of legitimacy of aim and
proportionality. The Court reiterates, however, that conditions imposed on the
individual rights guaranteed by Article 3 of Protocol No. 1 may not curtail the
rights in question to such an extent as to impair their very essence and deprive
them of their effectiveness (see paragraph 28 above). In the light of this
principle, as well as the general Convention requirement that rights must be
effective and not illusory, the Court considers that where, as in the present
case, restrictions on eligibility to stand for election are provided for by law,
such law should satisfy certain minimum requirements as to its quality, such as
the requirement of foreseeability. In this connection, the Court reiterates that
a rule is “foreseeable” if it is formulated with sufficient precision to
enable any individual – if need be with appropriate advice – to regulate his
conduct (see, mutatis
mutandis, Rotaru
v. Romania [GC], no. 28341/95, § 55, ECHR 2000-V).
34. At
the outset, the Court takes note of the applicant’s first argument concerning
the scope of the restriction, namely that the Electoral Code did not preclude
clergymen from standing for election and from being elected, but simply required
that they cease their religious activity if and when elected to the Milli Majlis
and not at the time of nomination for election. The Court notes that, indeed,
regard being had to the literal wording of the various relevant provisions of
domestic law, the latter may appear to be mutually inconsistent on the point
whether clergymen were deprived of their passive electoral rights (that is, the
right to stand as a candidate for elections), or whether they were only subject
to disqualification due to simultaneously holding incompatible positions (that
is, combining “professional religious activity” with the office of member of
parliament, if elected). In particular, Article 85 (II) of the Constitution and
Articles 13 and 144 of the Electoral Code stated that clergymen could not
“be elected” as members of parliament (“deputat
seçilə bilməzlər”). On the other hand, Article 14.2.4
of the Electoral Code and Article 5 of the Law on Freedom of Religion provided
that, during the period when they were engaged in “professional religious
activity”, clergymen could not “be [serve as] a member” of the Milli
Majlis (“Milli
Məclisin deputatı ... ola
bilməzlər”) and that clergymen’s religious activities were
to be “suspended” for the period during which they occupied elected
government office. In this connection, the Court also notes that the same legal
provisions, and in particular Article 14.2 of the Electoral Code, provided
for restrictions of electoral rights not only of the “clergymen”, but also
other categories of persons such as civil servants, under essentially the same
wording. However, having regard to the relevant domestic practice (see paragraph
19 above), the Court notes that there have been cases where civil servants were
actually registered as candidates for the same parliamentary elections in 2005
where they had submitted an undertaking to resign from the State service if
elected (in accordance with Article 53.3 of the Electoral Code) and had been
temporarily released from their official functions during the election period
(in accordance with Article 69.2 of the Electoral Code). Therefore, in so far as
the scope of the restriction is concerned, there appears to be a possible lack
of consistency in applying the relevant legal provisions to different categories
of persons listed therein.
35. The
Court notes that the Government have not submitted any examples of domestic
practice or judicial rulings showing the existence of a comprehensive and
consistent interpretation of the scope of the above-mentioned domestic legal
provisions in respect of “clergymen”. It is not the Court’s task to
substitute its own interpretation for that of the national authorities, and
notably the courts, as it is primarily for the latter to interpret and apply
domestic law (see, among many other authorities, Kruslin
v. France, 24 April 1990, § 29, Series A no. 176-A). The Court
observes that, in this particular case, by deciding to refuse the applicant’s
request for registration as a candidate on the basis of the relevant legal
provisions, the domestic authorities implicitly held that those provisions
restricted the very right of “clergymen” to stand as a candidate for
election. Therefore, for the purposes of the present case, the Court will
proceed with its further analysis on the basis of the above approach taken by
the authorities.
36. However,
turning to the applicant’s argument as to the category of persons affected by
the restriction, the Court finds that, indeed, the relevant domestic law was not
sufficiently clear and precise to prevent arbitrary decisions by the electoral
authorities in determining whether a particular individual belonged to the
category whose rights were restricted. In particular, the domestic law did not
provide for any definition of who qualified as “clergymen” and what
constituted “professional religious activity”. The existence of a large
variety of religious denominations which organise themselves internally in
different ways may potentially result in different views as to who can be
considered as a “clergyman” in respect of a specific religion, faith or
belief. Moreover, since the term “religious activity” is rather ambiguous
and lends itself to quite a broad interpretation, it is not clear whether this
term included only the primary activities of persons occupying ordained or
otherwise formalised clerical positions (such as, inter
alia, imams, priests or rabbi) or, as may have been implied in the
Government’s submissions (see paragraph 24 above), whether it also extended to
a range of other activities connected with religion which could not be described
as clerical or involving direct links with the mass of religious followers (such
as, for example, activities of publicists writing on religious topics or
pedagogical activity focusing on religious subjects). The connotations of the
term “professional” as used with the term “religious activity” are also
unclear. In particular, it is not clear if this meant an official position or
formal employment involving the provision of remunerated religious services, or
some other form of full-time or part-time activity which did not necessarily
constitute remunerated employment in its ordinary meaning. While it could be
argued that the drafters of the Constitution and the Electoral Code might have
deliberately left the issue open to some extent to further judicial
interpretation and clarification, the Court notes that the Government have not
argued that there existed any domestic judicial decisions defining and
clarifying the above terms and have not submitted any examples of such
decisions. The domestic courts in the present case have not provided any
definition or clarification either (see paragraph 38 below).
37. In
such circumstances, the Court finds that the domestic legislation providing for
the impugned restriction was not foreseeable as to its effects and left
considerable room for speculation as to the definition of the categories of
persons affected by it. The relevant legal provisions were not sufficiently
precise to enable the applicant to regulate his conduct and foresee which
specific types of activities would entail a restriction of his passive electoral
rights. The lack of any definition of the terms “clergyman” and
“professional religious activity” allowed an excessively wide discretion to
the electoral authorities and left much room for arbitrariness in applying the
restriction based on Article 85 (II) of the Constitution and Article 14.2.4 of
the Electoral Code. This is precisely what happened in the present case as,
despite the applicant’s resignation from all the positions that could be
construed as “professional religious activity”, the domestic authorities
arbitrarily refused his request for registration without even specifying any
factual grounds for their finding that he was still a “clergyman” engaging
in “professional religious activity”.
38. More
specifically, the Court observes that the applicant held a number of positions
with the Caucasus Muslims Board and Baku Islamic University which could be
construed as involving “professional religious activity”. He in fact
resigned from all the above positions, believing that this would make him
eligible to stand for election. However, his resignation from these positions
was not deemed sufficient by the electoral commissions, who considered that he
was still a professional clergyman. In finding that the applicant “was
continuing his activities as a professional clergyman”, the ConEC failed to
explain what activities were meant specifically. Likewise, the CEC summarily
rejected the applicant’s arguments to the contrary without providing any
substantiation or explanation. Upon reviewing the electoral commissions’
decisions, the domestic courts merely noted that the fact that the applicant had
resigned from the positions in question “[did] not rule out his engaging in
professional religious activity”. The courts, like the electoral commissions,
failed to offer any explanation as to what other specific activity conducted by
the applicant precluded him from standing for election and on the basis of what
definition and evidence he was still considered to be a “clergyman” within
the meaning of Article 85 of the Constitution and Article 14.2.4 of the
Electoral Code. As to the Government’s argument that the applicant continued
to fulfil the function of editor-in-chief of a religious journal, the Court
notes that neither the electoral authorities nor the domestic courts ever
explicitly referred to this specific function in finding that the applicant
continued to engage in “religious activity”. In sum, it appears that no
legal reasoning was offered as to why the applicant was considered to fall into
that category.
39. In
conclusion, the Court notes that the legal definition of the category of persons
affected by the impugned restriction was too wide and imprecise. In addition,
the application of the law in respect of the applicant resulted in a situation
where the very essence of the rights guaranteed by Article 3 of Protocol No. 1
was impaired.
40. It
follows that there has been a violation of Article 3 of Protocol No. 1 to
the Convention.
II. OTHER
ALLEGED VIOLATIONS OF THE CONVENTION
A. Article
14 of the Convention
41. In
conjunction with the above complaint, the applicant complained that he had been
discriminated against on the ground of his former occupation involving religious
activity. He noted that the electoral authorities had actually registered as
candidates a number of other persons who had previously held, but resigned from,
positions incompatible with the office of parliamentarian. Unlike the applicant,
those candidates had held positions within the executive and judicial branches
of government. Article 14 of the Convention provides as follows:
“The
enjoyment of the rights and freedoms set forth in [the] Convention shall be
secured without discrimination on any ground such as sex, race, colour,
language, religion, political or other opinion, national or social origin,
association with a national minority, property, birth or other status.”
42. The
Court notes that this complaint is linked to the one examined above and must
therefore likewise be declared admissible.
43. However,
having regard to its above finding in relation to Article 3 of Protocol No. 1,
the Court considers that it is not necessary to examine whether in this case
there has been a violation of Article 14.
B. Article
6 of the Convention
44. The
applicant complained under Article 6 of the Convention that the domestic
proceedings had been unfair, as the domestic courts had upheld the arbitrary
decisions of the electoral commissions, without giving a reasoned judgment.
Article 6 of the Convention provides, in its relevant part, as follows:
“In
the determination of his civil rights and obligations ... everyone is entitled
to a fair ... hearing ... by [a] ... tribunal ...”
45. The
Court notes that the proceedings in question involved the determination of the
applicant’s right to stand as a candidate in the parliamentary elections. The
dispute in issue therefore concerned the applicant’s political rights and did
not have any bearing on his “civil rights and obligations” within the
meaning of Article 6 § 1 of the Convention (see Pierre-Bloch
v. France, 21 October 1997, § 50, Reports
1997-VI;
Cherepkov v. Russia (dec.), no. 51501/99, ECHR 2000-I;
Ždanoka
v. Latvia (dec.), no. 58278/00, 6 March 2003; and Mutalibov
v. Azerbaijan (dec.), no. 31799/03, 19 February 2004). Accordingly,
this Convention provision does not apply to the proceedings complained of.
46. It
follows that this complaint is incompatible ratione
materiae with the provisions of the Convention within the meaning of
Article 35 § 3 and must be rejected in accordance with Article 35 § 4.
III. APPLICATION
OF ARTICLE 41 OF THE CONVENTION
47. Article
41 of the Convention provides:
“If
the Court finds that there has been a violation of the Convention or the
Protocols thereto, and if the internal law of the High Contracting Party
concerned allows only partial reparation to be made, the Court shall, if
necessary, afford just satisfaction to the injured party.”
A. Damage
1. Pecuniary
damage
48. The
applicant claimed 83,209 euros (EUR) for loss of the earnings he would have
received in the form of a parliamentary member’s salary if elected to the
Milli Majlis, had his right to stand for election not been breached.
49. The
Government considered that there was no causal link between the applicant’s
claim and the alleged violation.
50. The
Court notes that the present application was about the applicant’s right to
stand for election. It cannot be assumed that, had the applicant’s
registration as a candidate not been refused, he would have necessarily won the
election in his constituency and become a member of parliament. It is therefore
impossible for the Court to speculate as to whether the applicant would have
received a salary as a parliamentarian (see, mutatis
mutandis, The
Georgian Labour Party v. Georgia, no. 9103/04, § 150, 8 July 2008).
The Court therefore considers, like the Government, that no causal link has been
established between the alleged pecuniary loss and the violation found (ibid.,
§ 151; see also Melnychenko,
cited above, §§ 73-75). Accordingly, it dismisses the applicant’s claim
under this head.
2. Non-pecuniary
damage
51. The
applicant claimed EUR 100,000 in respect of non-pecuniary damage, arguing that
the refusal to register him as a candidate had caused him distress and damaged
his reputation.
52. The
Government considered that the claim was exorbitant and aimed at unjustified
enrichment, and requested the Court to award a reasonable amount on an equitable
basis.
53. The
Court acknowledges that the applicant suffered non-pecuniary damage as a result
of being prevented from standing as a candidate in the parliamentary elections.
Ruling on an equitable basis and having regard to all the circumstances of the
case, it awards him the sum of EUR 7,500 in respect of non-pecuniary
damage, plus any tax that may be chargeable.
B. Costs
and expenses
54. The
applicant claimed EUR 2,000 for the costs and expenses incurred before the
domestic courts and EUR 1,000 for those incurred before the Court. In support of
his claims, he submitted only a copy of the contract for legal services provided
by Mr A. Rzayev in the proceedings before the Court.
55. The
Government argued that the claim should be rejected because it was unsupported
by the necessary documentary evidence and did not reflect the actual cost of the
legal services rendered.
56. According
to the Court’s case-law, an applicant is entitled to the reimbursement of
costs and expenses only in so far as it has been shown that these have been
actually and necessarily incurred and were reasonable as to quantum. In the
present case, the Court notes that the applicant has not submitted any documents
supporting his claim for costs and expenses in the domestic proceedings.
Therefore, the Court rejects this part of the claim. Furthermore, regard being
had to the information in its possession and the above criteria, the Court
considers it reasonable to award the applicant the sum of EUR 1,000 for the
proceedings before the Court, less the sum of EUR 850 received in legal aid from
the Council of Europe, plus any tax that may be chargeable to the applicant on
that sum.
C. Default
interest
57. The
Court considers it appropriate that the default interest should be based on the
marginal lending rate of the European Central Bank, to which should be added
three percentage points.
FOR
THESE REASONS, THE COURT UNANIMOUSLY
1. Declares
the complaints under Article 3 of Protocol No. 1 to the Convention and Article
14 of the Convention admissible and the remainder of the application
inadmissible;
2. Holds
that there has been a violation of Article 3 of Protocol No. 1 to the
Convention;
3. Holds
that there is no need to examine separately the complaint under Article 14 of
the Convention;
4. Holds
(a) that
the respondent State is to pay the applicant, within three months from the date
on which the judgment becomes final in accordance with Article 44 § 2 of the
Convention, the following amounts, to be converted into New Azerbaijani manats
at the rate applicable at the date of settlement:
(i) EUR
7,500 (seven thousand five hundred euros), plus any tax that may be chargeable,
in respect of non-pecuniary damage;
(ii) EUR
1,000 (one thousand euros), less EUR 850 (eight hundred and fifty euros) granted
by way of legal aid, plus any tax that may be chargeable to the applicant, in
respect of costs and expenses;
(b) that
from the expiry of the above-mentioned three months until settlement simple
interest shall be payable on the above amounts at a rate equal to the marginal
lending rate of the European Central Bank during the default period plus three
percentage points;
5. Dismisses
the remainder of the applicant’s claim for just satisfaction.
Done
in English, and notified in writing on 3 December 2009, pursuant to Rule 77 §§
2 and 3 of the Rules of Court.
Søren
Nielsen Nina Vajić
Registrar President
In
accordance with Article 45 § 2 of the Convention and Rule 74 § 2 of the Rules
of Court, a concurring opinion of Judge Malinverni, joined by Judges Vajić
and Kovler, is annexed to this judgment:
N.A.V
S.N.
CONCURRING
OPINION OF JUDGE MALINVERNI,
JOINED BY JUDGES VAJIĆ AND KOVLER
(Translation)
1. Like
my colleagues, I voted in favour of finding a violation of Article 3 of
Protocol No. 1 to the Convention. However, my reasons differ from theirs.
2. In
the present case the applicant’s request for registration as a candidate was
refused on the basis of Article 85 (II) of the Constitution, which banned
“clergymen” from being elected to parliament, and Article 14.2.4 of the
Electoral Code, which made “clergymen” ineligible to serve as members of
parliament while they were engaged in “professional religious activity”.
3. The
judgment lays considerable emphasis on the fact that “the relevant law was
ambiguous in respect of the scope of the restriction imposed and ... did not
provide a precise definition of the categories of persons whose rights were
restricted” and that, “[a]ccordingly, the main thrust of the applicant’s
complaint concern[ed] the quality of the law on which this restriction was based
[and] in particular the foreseeability of the restriction” (see paragraphs 32
and 33).
4. I
have difficulty agreeing with these assertions and with the arguments
articulated in paragraphs 34 et seq. of the judgment, particularly when the
Court states that “regard being had to the literal wording of the various
relevant provisions of domestic law, the latter may appear to be mutually
inconsistent on the point whether clergymen were deprived of their passive
electoral rights (that is, the right to stand as a candidate for elections) or
whether they were only subject to disqualification due to simultaneously holding
incompatible positions” (paragraph 34), that “the term ‘religious
activity’ is ... ambiguous” (paragraph 36) and that “the connotations of
the term ‘professional’ as used with the term ‘religious activity’ are
also unclear” (idem). A piece of legislation, whatever its nature and whatever
sphere it governs and is intended to regulate, is of necessity an abstract and
general instrument. It cannot enter into every detail and contemplate all
possible scenarios, nor can it define all the terms which it employs. The Court
has observed this fact on a number of occasions.
5. In
Azerbaijan, the legislation in question was in my opinion perfectly
satisfactory. While the 1995 Constitution stated in general terms that “...
clergymen ... may be subject by law to restrictions on their right to
participate in elections” (Article 56 (III)) and that “... clergymen ...
cannot be elected as members of the Milli Majlis ...” (Article 85 (II)), the
2003 Electoral Code identified very clearly two different situations giving rise
to ineligibility. Firstly, Article 13, entitled “Passive electoral rights”,
excluded certain categories of persons from eligibility for election in any
circumstances, specifying that such persons “shall not have the right to be
elected as a member of the Milli Majlis” (Article 13.3). The categories
included “persons serving prison sentences”, “persons convicted of the
crimes under Articles 15.4-15.5 of the Criminal Code” and “citizens with
dual citizenship”, but not “clergymen”.
Article
14 of the same Code, entitled “Incompatibility of positions”, on the other
hand, stipulated that the position of member of parliament could not be occupied
at the same time as, or parallel to, certain other positions. This provision
thus took pains to make clear that the incompatibility existed only while the
persons concerned continued to exercise another activity. It referred to
“members of the armed forces, while
in military service”, judges, while
in office”, civil servants, while
in State service” and, finally, “clergymen, while
engaged in professional religious activity”.
6. In
order to be allowed to stand as a candidate, the applicant had given a written
undertaking to cease his professional religious activities (see paragraph 7).
Hence, according to the minutes of the joint meeting of the Qazi Council and
Religious Science Council of the Caucasus Muslims Board held on 14 July 2005,
the applicant’s membership of the Qazi Council was terminated on the basis of
his own resignation letter (paragraph 8); and, following an order issued by the
chairman of the Caucasus Muslims Board on 15 August 2005, he was relieved of his
positions as head of the Board’s education department and director of the
Sumgayit branch of Baku Islamic University (paragraph 9).
7. Despite
that, the Constituency Electoral Commission (the ConEC) refused to register the
applicant as a candidate on the ground that he “was continuing his activities
as a professional clergyman”; however, it failed to furnish the slightest
evidence in support of this claim (paragraph 10).
The
Central Electoral Commission (the CEC) subsequently rejected a complaint by the
applicant without giving any reasons beyond stating that it was
“unsubstantiated” (paragraph 11).
In
their turn, the Court of Appeal and then the Court of Cassation dismissed the
appeals lodged by the applicant in decisions giving wholly inadequate reasons
(paragraphs 12 and 13), stating in particular that “the fact that [the
applicant] has been relieved of the above-mentioned positions does not rule out
his engaging in professional religious activity”.
Lastly,
the Constitutional Court, while referring to Article 14.2.4 of the Electoral
Code, merely reaffirmed that this provision restricted “clergymen’s right to
serve as members of parliament only to periods when the latter [were] engaged in
professional religious activity” (paragraph 15 in
fine), but said nothing about the applicant’s case, in particular
whether the decision to refuse his candidacy had been correct.
8. My
conclusion is that the legislation in force in Azerbaijan at the material time
was satisfactory, being sufficiently clear and foreseeable, but was applied in
an arbitrary manner
by all the authorities which ruled on the applicant’s various applications. It
is therefore not the legislation as such which should be criticised in the
present case but the way in which it was applied by the courts. The fault lay
not with the legislature, but with the courts and with them alone.